Home  ›  When We Are Born Again Are We Sons of God

When We Are Born Again Are We Sons of God

Written By Sunday, 15 May 2022 Add Comment Edit

This article is about the Christian term. For other uses, see Born Again.

Evangelical Christian term

Born once again, or to experience the new nativity, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's concrete birth, being "built-in once more" is distinctly and separately caused by baptism in the Holy Spirit, information technology is not caused past baptism in water. Information technology is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must exist born again before you can see, or enter, the Kingdom of Sky." Their doctrines too mandate that to exist both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [2] [three] [4] [5] [6]

In gimmicky Christian usage and apart from evangelicalism, the term is distinct from like terms which are sometimes used in Christianity in reference to a person who is being or condign a Christian. This usage of the term is usually linked to baptism with h2o and the related doctrine of baptismal regeneration. Individuals who profess to exist "built-in again" (meaning in the "Holy Spirit") oft state that they have a "personal relationship with Jesus Christ".[7] [5] [6]

In improver to using this phrase with those who do not profess to be Christians, some Evangelical Christians use the phrase and deliver those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are not "born once more" and exercise non have a "personal human relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the aforementioned way that they would deliver to people who practice not profess the Christian religion.

The phrase "built-in again" is too used as an adjective to draw individual members of the motion who espouse this belief, and it is also used as an adjective to depict the movement itself ("born-again Christian" and the "born-again movement").

Origin [edit]

The term is derived from an outcome in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one tin come across the kingdom of God unless they are born again." "How can someone exist built-in when they are old?" Nicodemus asked. "Surely they cannot enter a 2d time into their mother'southward womb to exist born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter 3, verses iii–five, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated as again is ἄνωθεν (ánōtʰen), which could mean either "once again", or "from above".[9] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then antiseptic past either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus'due south argument, while Jesus clarifies that he means more than of a spiritual rebirth from in a higher place. English translations take to selection 1 sense of the phrase or another; the NIV, King James Version, and Revised Version utilize "born again", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "built-in from above" translation.[12] Nigh versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "built-in from higher up" is to exist preferred as the central meaning and he drew attending to phrases such equally "birth of the Spirit",[13] "birth from God",[14] simply maintains that this necessarily carries with information technology an emphasis upon the newness of the life as given by God himself.[15]

The terminal use of the phrase occurs in the First Epistle of Peter, rendered in the Rex James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [run across that ye] love one some other with a pure centre fervently: / Existence born again, not of corruptible seed, just of incorruptible, by the word of God, which liveth and abideth for ever.

—i Peter 1:22-23[16]

Here, the Greek word translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the promise of salvation is interpreted equally existence rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must accept two births—natural birth of the physical body and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this agreement in i Peter 1:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church building over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] didactics in one instance that all who are Christ's by faith are Abraham's seed, and heirs according to promise. He is concerned, notwithstanding, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[xx]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such every bit new birth, resurrection, new life, new creation, renewing of the heed, dying to sin and living to righteousness, and translation from darkness to lite.[21]

Jesus used the "birth" illustration in tracing spiritual newness of life to a divine beginning. Gimmicky Christian theologians have provided explanations for "built-in from to a higher place" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is pregnant:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "once more" does not include the source of the new kind of beginning;
  2. More than personal comeback is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on instance of the term in its more than modern use appears in the sermons of John Wesley. In the sermon entitled A New Nascency he writes, "none can be holy unless he be born again", and "except he exist born once more, none can exist happy even in this globe. For ... a human should non be happy who is not holy." Also, "I say, [a man] may be born again and so go an heir of salvation." Wesley also states infants who are baptized are born again, but for adults information technology is different:

our church supposes, that all who are baptized in their infancy, are at the same time built-in over again. ... But ... it is sure all of riper years, who are baptized, are not at the same fourth dimension born again.[24]

A Unitarian work called The Gospel Ballast noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists but John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for i to be born once again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus lucifer the historical events they are based on, generally treat Jesus's conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private chat between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a tape of this conversation was caused. In improver, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger event is that the aforementioned trouble English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: there is no single word in Aramaic that means both "over again" and "from in a higher place", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was between ii Jews in Jerusalem, where Aramaic was the native language, at that place is no reason to think that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the writer of John heavily modified information technology to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted past the early church fathers every bit a reference to baptism.[28] Modern Cosmic interpreters have noted that the phrase 'born from to a higher place' or 'built-in again'[29] is clarified equally 'being built-in of water and Spirit'.[xxx]

Catholic commentator John F. McHugh notes, "Rebirth, and the offset of this new life, are said to come up nigh ἐξ ὕδατος καὶ πνεύματος, of h2o and spirit. This phrase (without the commodity) refers to a rebirth which the early Church regarded every bit taking place through baptism."[31]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new brute and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this marker, fifty-fifty if sin prevents Baptism from bearing the fruits of conservancy. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the move of grace. "The first piece of work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church building likewise teaches that nether special circumstances the need for water baptism tin be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae nigh "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without any explicit personal zipper to Jesus Christ.".[39] He noted that "being a Christian means saying 'yes' to Jesus Christ, just allow us call up that this 'yeah' has two levels: It consists of surrendering to the word of God and relying on it, just it also ways, at a after stage, endeavoring to know better—and improve the profound significant of this word."[40]

The mod expression existence "built-in again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the U.s.a. Conference of Catholic Bishops, USCCB) defines conversion as, "the credence of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one'south life to his."[41] To put it more simply "Conversion to Christ involves making a 18-carat delivery to him and a personal decision to follow him as his disciple."[41]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required past our modern earth called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never finer evangelized before, to those who have never fabricated a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who have lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal come across with Jesus Christ as a pre-condition for spreading the gospel. The born-again experience is non just an emotional, mystical loftier; the really of import matter is what happened in the convert'south life later the moment or flow of radical modify."[43]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come forth and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins later his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a joyful feel, in which the individual "accepts Christ equally Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived as a man considering he wanted to provide a design for future generations" and "a converted person could attempt to live in his epitome and daily become more than similar Jesus."[45] As such, "center religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary piece of work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such equally the Mennonites, teach that "True religion entails a new birth, a spiritual regeneration past God's grace and power; 'believers' are those who have go the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of salvation by 'religion alone', but by the entire process off repentance, cocky-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Nativity.[47]

Anglicanism [edit]

The phrase born over again is mentioned in the 39 Manufactures of the Anglican Church in article 15, entitled "Of Christ alone without Sin". In part, it reads: "sin, as S. John saith, was not in Him. But all we the residue, although baptized and born once more in Christ, nonetheless offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born once more in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of 1'south regeneration, which is of condolement to the believer.[50] The time of one'southward regeneration, even so, is a mystery to oneself co-ordinate to the Canons of Dort.[fifty]

According to the Reformed churches being born over again refers to "the inwards working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to u.s. the benefits of redemption are, his ordinances, especially the give-and-take, sacraments, and prayer; all of which are fabricated effectual to the elect for conservancy."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or beingness built-in again is the will of God. God beginning sovereignly and efficaciously regenerates, and just in consequence of that do we human action. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us by God, not an autonomous act performed by the states for ourselves."[55]

Quakerism [edit]

The Cardinal Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial conservancy (Tit. iii:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:15, 16)."[3] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Following the New Birth, George Pull a fast one on taught the possibility of "holiness of center and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascence" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation considering it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Nascency "is that great change which God works in the soul when he brings information technology into life, when he raises it from the expiry of sin to the life of righteousness."[58] [i] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new birth."[threescore] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this piece of work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and one thousand shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought past faith in the claim of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical modify in the moral character of human being, from the dearest and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; one Peter i:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are built-in again when they believe that Jesus died for their sin, and was cached, and rose over again (i Cor fifteen:three-iv), and that by believing/trusting in Jesus' decease, burying and resurrection, eternal life shall exist granted every bit a gift past God (John 3:fourteen-16, Acts 10:43, Romans vi:23). Those who accept been born again, according to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascency effects salvation and those who show that they accept been born once again, repented, and have organized religion in the Scriptures are given the right mitt of fellowship, after which they can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new birth (first work of grace), unabridged sanctification (2nd piece of work of grace) and baptism with the Holy Spirit, every bit evidenced by glossolalia, as the third piece of work of grace.[66] [67] The New Birth, according to Pentecostal education, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals exercise not take the ability to choose to be born again, just that God calls and selects his followers "from higher up".[68] Only those belonging to the "144,000" are considered to exist born again.[69] [70]

The Church of Jesus Christ of Latter-twenty-four hour period Saints [edit]

The Book of Mormon emphasizes the demand for everyone to be reborn of God.[71]

Disagreements betwixt denominations [edit]

The term "born once again" is used past several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to exist built-in-again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you lot born once more—the way the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has not been built-in once more "the Bible fashion," regardless of what he may recall.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Cosmic who claims he also is "born again." ... Withal, what the committed Catholic means is that he received his spiritual birth when he was baptized—either every bit an babe or when as an adult he converted to Catholicism. That'south not what Jesus meant when He told Nicodemus he "must be born again."[73] The deliberate adoption of biblical terms which have different meanings for Catholics has get an effective tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may be set autonomously from other outlooks in at least ii ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known every bit baptismal regeneration. Reformed theology has insisted that regeneration may have place at any time in a person'southward life, even in the womb. It is not somehow the automatic consequence of baptism. 2d, it is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.east., people are born once again only after they do saving faith). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and will to exercise saving religion. ... Regeneration is entirely the work of God the Holy Spirit - we can do nada on our own to obtain it. God solitary raises the elect from spiritual decease to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to depict its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the h2o and the spirit. This remains the common understanding in most of Christendom, held, for case, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, erstwhile after the Reformation, Evangelicalism attributed greater significance to the expression born once again [78] as an experience of religious conversion,[79] symbolized past deep-water baptism, and rooted in a delivery to 1'southward own personal faith in Jesus Christ for salvation. This aforementioned belief is, historically, as well an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has oft been identified with a definite, temporally datable class of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for agreement, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious meaning of history. With still others information technology leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbor. ... each person affected perceives his life in Christ at any given time as "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Built-in over again is a phrase used by many Protestants to draw the phenomenon of gaining organized religion in Jesus Christ. Information technology is an feel when everything they have been taught as Christians becomes real, and they develop a direct and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to exist judgmental, making a distinction between 18-carat and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems celebrated, similar the sectionalization betwixt Catholic and Protestant Christians. ... [the term] usually includes the notion of human choice in salvation and excludes a view of divine ballot by grace alone.[85]

The term built-in again has become widely associated with the evangelical Christian renewal since the late 1960s, kickoff in the United States and and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, built-in over again came to refer to a conversion feel, accepting Jesus Christ every bit lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used every bit a term to identify devout believers.[12] By the mid-1970s, born once more Christians were increasingly referred to in the mainstream media every bit part of the born again motility.

In 1976, Watergate conspirator Chuck Colson's volume Born Once more gained international find. Time magazine named him "I of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent and then that during the twelvemonth's presidential campaign, Democratic party nominee Jimmy Carter described himself as "born again" in the showtime Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "born once again" identity every bit a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat solitary staring at the ocean I beloved, words I had non been certain I could understand or say vicious from my lips: "Lord Jesus, I believe in Y'all. I accept You. Please come into my life. I commit it to Yous." With these few words...came a sureness of mind that matched the depth of feeling in my heart. In that location came something more: forcefulness and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been born again.[89]

Sider and Knippers[90] state that "Ronald Reagan's election that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Arrangement reported that "In 2003, 42% of U.South. adults said they were born-again or evangelical; the 2004 per centum is 41%" and that, "Blackness Americans are far more likely to place themselves as born-once more or evangelical, with 63% of blacks maxim they are born-again, compared with 39% of white Americans. Republicans are far more probable to say they are built-in-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'built-in-over again' identification is associated with lower support for government anti-poverty programs." Information technology also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "built-in again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say you accept been 'built-in again' or have had a 'born-once more' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to reply similarly, with most two-thirds of each group answering in the affirmative. In dissimilarity, just about one third of mainline Protestants and one 6th of Catholics (Anglo and Latino) claim a born-again experience." However, the handbook suggests that "born-over again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who study a built-in-again experience likewise claim it every bit an identity."[95]

See as well [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Built-in-again virgin – Person who commits to abstinence afterward having had sexual intercourse
  • Child dedication – Deed of consecration of children
  • Jesus motility – Erstwhile evangelical Christian move
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Printing. p. 39. ISBN9780664230395 . Retrieved 10 Apr 2014. The new nascency is necessary for salvation considering information technology marks the motility toward holiness. That comes with religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Organized religion and Do of Primal Yearly Coming together of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William Westward. (1965). Culture and Personality Aspects of the Pentecostal Holiness Organized religion. Mouton & Company. p. xviii. ISBN978-iii-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economic science in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in Globe Vision's California office elaborated on the importance of beingness "born over again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that information technology's not simply a thing of going to Christ or being baptized when you are an baby. Nosotros believe that people demand to exist regenerated. They need a spiritual rebirth. The need to exist built-in once more. ...You lot must be born again before y'all can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved thirty July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal feel of God that leads to a personal human relationship with Him.
  7. ^ Cost, Robert M. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved xxx July 2011. I accept a personal relationship with Jesus Christ.
  8. ^ John 3:3-five
  9. ^ Danker, Frederick W., et al, A Greek-English Dictionary of the New Attestation and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically see the starting time (from above) and fourth (again, anew) meanings.
  10. ^ Jn 3:3 NET
  11. ^ Jn iii:3 Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilisation, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:v
  14. ^ cf. Jn ane:12-thirteen; 1Jn ii:29, 3:9, four:seven, 5:eighteen
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Lexicon. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Dictionary. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Adult female in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [ii]
  26. ^ a b c Ehrman, Bart (2016). Jesus Earlier the Gospels: How the Primeval Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ Joel C. Elworthy, Ed. Aboriginal Christian Commentary on Scripture, New Testament IVa, John 1-10 (Downers Grove: Intervarsity Press, 2007), p. 109-110
  29. ^ John iii:three
  30. ^ John three:5
  31. ^ John F. McHugh, John 1-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  32. ^ CCC 1229
  33. ^ 2 Corinthians 5:17; 2 Peter 1:4
  34. ^ Ephesians 4:25
  35. ^ CCC 1262-1274
  36. ^ CCC 1272
  37. ^ CCC 1989
  38. ^ CCC 1260
  39. ^ "Catechesi Tradendae (October sixteen, 1979) - John Paul II". Retrieved 17 April 2017.
  40. ^ CT 20
  41. ^ a b Us Conference of Catholic Bishops, National Directory of Catechesis (2005) p. 48
  42. ^ Usa Briefing of Catholic Bishops, National Directory of Catechesis (2005) p. 47
  43. ^ O'Sullivan, Declan (2014). The Evangelizing Catholic. FriesenPress. p. 9.
  44. ^ a b Walther, Carl Ferdinand Wilhelm (2008). Sermons and prayers for Reformation and Luther commemorations. Joel Baseley. p. 27. ISBN9780982252321 . Retrieved x April 2014. Furthermore, the Lutheran Church building as well thoroughly teaches that we are apple-pie of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she besides teaches that whoever is baptized must, though daily contrition and repentance, drown The Onetime Adam so that daily a new human come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins afterwards his baptism has once again lost the grace of baptism.
  45. ^ a b c Atwood, Scott Edward (1991). "An Instrument for Enkindling": The Moravian Church building and the White River Indian Mission. College of William & Mary. p. seven, xiv, 20-24.
  46. ^ "What Happened to the Moravians". Clench Divinity School. 31 March 2014. Retrieved 28 July 2021.
  47. ^ a b c Sheldrake, Philip (i January 2005). The New Westminster Dictionary of Christian Spirituality. Westminster John Knox Printing. p. 104. ISBN978-0-664-23003-6.
  48. ^ "Manufactures of Religion". www.eskimo.com.
  49. ^ "Archived copy" (PDF). Archived from the original (PDF) on 15 December 2017. Retrieved eighteen Baronial 2017. {{cite web}}: CS1 maint: archived copy as championship (link)
  50. ^ a b "Confirmation and the Reformed Church". Reformed Church in America. 1992. Retrieved 19 June 2019.
  51. ^ "Bible Presbyterian Church building Online: WSC Question 88". www.shortercatechism.com . Retrieved 12 September 2018.
  52. ^ Shorter Westminster Catechism, Question 31.
  53. ^ Pribble, Stephen. "Exercise You Know the Truth About Being Born Again?". Southfield: Reformed Presbyterian Church. Archived from the original on thirteen Apr 2014. Retrieved 10 April 2014.
  54. ^ Sproul, R. C. (1 June 2005). What is Reformed Theology?: Understanding the Basics. Baker Books. p. 179. ISBN9781585586523 . Retrieved ten Apr 2014.
  55. ^ Storms, Samuel (25 Jan 2007). Called for Life: The Example for Divine Election. Crossway. p. 150. ISBN9781433519635 . Retrieved 10 Apr 2014.
  56. ^ Quaker Religious Thought, Issues 99-105. Religious Social club of Friends. 2003. p. 22.
  57. ^ Gibson, James. "Wesleyan Heritage Serial: Unabridged Sanctification". Southward Georgia Confessing Association. Archived from the original on 29 May 2018. Retrieved xxx May 2018.
  58. ^ Works, vol. 2, pp. 193–194
  59. ^ Stokes, Mack B. (1998). Major United Methodist Behavior. Abingdon Printing. p. 95. ISBN9780687082124.
  60. ^ "The Articles of Faith of the Methodist Church building XVI-XVIII". The Book of Subject of The United Methodist Church. The United Methodist Church. 2004. Archived from the original on 27 April 2006. Retrieved 10 April 2014. Article XVII—Of Baptism: Baptism is non only a sign of profession and mark of deviation whereby Christians are distinguished from others that are not baptized; but information technology is also a sign of regeneration or the new birth. The Baptism of young children is to be retained in the Church.
  61. ^ The Methodist Visitor. Elliot Stock, 62, Paternoster Row, Due east.C. 1876. p. 137. Ye must exist born again." Yield to God that He may perform this work in and for you. Admit Him to your heart. "Believe on the Lord Jesus Christ, and g shalt exist saved.
  62. ^ Richey, Russell E.; Rowe, Kenneth Eastward.; Schmidt, Jean Miller (19 Jan 1993). Perspectives on American Methodism: interpretive essays. Kingswood Books. ISBN9780687307821 . Retrieved ten April 2014.
  63. ^ a b Guidebook of the Emmanuel Association of Churches. Logansport: Emmanuel Clan. 2002. p. 7-viii.
  64. ^ Longwe, Hany (2011). Christians by Grace—Baptists by Selection: A History of the Baptist Convention of Malawi. African Books Collective. p. 429. ISBN978-99960-27-02-four.
  65. ^ Religious Bodies, 1936. U.S. Government Printing Office. 1941. p. 293.
  66. ^ The West Tennessee Historical Society Papers – Issue 56. Westward Tennessee Historical Social club. 2002. p. 41. Seymour's holiness groundwork suggests that Pentecostalism had roots in the holiness motion of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace, chosen the baptism of the Holy Ghost, which is frequently accompanied by glossolalia.
  67. ^ The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. 1999. p. 415. ISBN9789004116955. While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870–1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was non the blessing of sanctification, but rather a tertiary work of grace that was accompanied by the feel of tongues.
  68. ^ "The New Nascence—A Personal Decision?". The Watchtower: v–6. 1 Apr 2009.
  69. ^ "Born Again". Reasoning From the Scriptures. 1985.
  70. ^ jw.org
  71. ^ "Mosiah 27". www.churchofjesuschrist.org . Retrieved 4 August 2020.
  72. ^ "Are Catholics Born Once more? - Cosmic Answers". Retrieved 24 June 2018.
  73. ^ Jn 3:three-8
  74. ^ McMahon, TA, The "Evangelical" Seduction, [3], Accessed ten Feb 2013.
  75. ^ Eph. 2:1-x
  76. ^ "Regeneration and New Birth: Must I Be Born Again?". Third Millennium Ministries. Archived from the original on 20 April 2014. Retrieved 10 Apr 2014. In Reformed theology regeneration, the equivalent to being "born once again," is a technical term referring to God revitalizing a person past implanting new desire, purpose and moral ability that atomic number 82 to a positive response to the Gospel of Christ.
  77. ^ See the section on Anglicanism in Baptismal regeneration
  78. ^ "born-again." Good Word Guide. London: A&C Black, 2007. Credo Reference. 30 July 2009
  79. ^ Heb 10:16
  80. ^ Fallows, Samuel; Willett, Herbert Lockwood (1901). The popular and disquisitional Bible encyclopædia and scriptural dictionary, fully defining and explaining all religious terms, including biographical, geographical, historical, archæological and doctrinal themes, to which is added an exhaustive appendix illustrated with over 600 maps and engravings. Chicago, Howard-Severance Co. p. 1154. Retrieved 19 October 2009. The New Birth. Regeneration is an important Methodist doctrine, and is the new birth, a change of heart. All Methodists teach that "Except a homo be built-in again, he cannot run into the kingdom of God." It is the work of the Holy Spirit and is a conscious change in the heart and the life.
  81. ^ Smith, Charles Spencer; Payne, Daniel Alexander (1922). A History of the African Methodist Episcopal Church. Johnson Reprint Corporation. Retrieved 19 October 2009. Whatsoever the Church may do, and at that place is much that it can and should do, for the betterment of man'south physical being, its cardinal piece of work is the regeneration of man's spiritual nature. Methodism has insisted on this every bit the supreme end and aim of the Church.
  82. ^ Southey, Robert; Southey, Charles Cuthbert (16 March 2010). The Life of Wesley: And the Rise and Progress of Methodism. Nabu Press. p. 172. Retrieved 5 July 2011. Connected with his doctrine of the New Birth was that of Justification, which he affirmed to be inseparable from it, notwithstanding easily to be distinguished, as being not the same, but of a widely different nature. In order of time, neither of these is earlier the other; in the moment nosotros are justified past the grace of God, through the redemption that is in Jesus, we are also born of the Spirit; but in order of thinking, as it is termed, Justification precedes the New Birth.
  83. ^ Encyclopædia Britannica, entry for The Doctrine of Man (from Christianity), 2004.
  84. ^ Melton, JG., Encyclopedia Of Protestantism (Encyclopedia of World Religions)
  85. ^ Purves, A. and Partee, C., Encountering God: Christian Faith in Turbulent Times, Westminster John Knox Press, 2000, p. 96
  86. ^ "The 25 Most Influential Evangelicals in America". Archived from the original on 24 June 2011.
  87. ^ Colson, Charles W. Born Again. Chosen Books (Baker Publishing), 2008.
  88. ^ Hough, JF., Changing party coalitions, Algora Publishing, 2006, p. 203.
  89. ^ Utter, GH. and Tru, JL.,Conservative Christians and political participation: a reference handbook, ABC-CLIO, 2004, p. 137.
  90. ^ Sider, J. and Knippers, D. (eds), Toward an Evangelical Public Policy: Political Strategies for the Health of the Nation, Baker Books, 2005, p.51.
  91. ^ "Winseman. A.L., Who has been built-in once more, Gallup, 2004". Gallup.com. Retrieved 11 August 2012.
  92. ^ Smidt, C., Kellstedt, L., and Guth, J., The Oxford Handbook of Faith and American Politics, Oxford Handbooks Online, 2009, pp.195-196.
  93. ^ Oxford Dictionary of Commencement Names
  94. ^ Chambers's Twentieth Century Dictionary, Due west. & R. Chambers (1954) p.1355
  95. ^ The Oxford Handbook of Faith and American Politics, OUP, p16.

External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's teaching on being built-in again, and argument that it is fundamental to Christianity.

millerpentat.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

0 Response to "When We Are Born Again Are We Sons of God"

Post a Comment

Subscribe to: Post Comments (Atom)

Iklan Atas Artikel

Iklan Tengah Artikel 1

Iklan Tengah Artikel 2

Iklan Bawah Artikel